Prince Konoe

The Japanese – U.S. relationship was difficult, ambiguous, conflicted at times and never seemed to find a “spot” where simple co-existence had any endurance. There were many actors in this drama, but one actor is often overlooked in the popular understanding of the dynamics leading up to Pearl Harbor: Prince Fumimaro Konoe. Prince Konoe was one of the most influential, and in a way, one of the most tragic figures in Japan’s descent into total war from 1937 until 1945.

A scion of one of Japan’s oldest aristocratic families, Konoe served three times as prime minister (1937–1939, January–July 1940, and October 1940–October 1941) and occupied a unique position at the intersection of civilian politics, imperial authority, and an increasingly autonomous military. Although he often recognized the dangers of war, most notably with the United States, his actions and indecisions ultimately contributed to Japan’s expansion in China, its southward advance into Southeast Asia, and the breakdown of diplomacy with the Western powers.

Entering the Political Realm

Konoe emerged from the prewar aristocratic elite with a troubled family history, his father dying when Konoe was 12 and his step-mother a distant and aloof person. But he was taken under the wing of Prince Kinmochi Saionji, one of the genro, who had guided Japan into the Meiji era. Saionji took the 27 year old Konoe to the Versailles Peace Conference of 1919. After the conference he wrote an essay denouncing the Conference as an “Anglo-American Peace.” In that essay, Konoe’s world view was evident: the division of nations into “haves” and “have-nots.” He viewed Versailles as the Western Powers rigging an international system to protect the status quo and their privileged position. This world view was present in his later basic approach to foreign affairs. The essay did not mention that Japan, an ally in WW I, was also the beneficiary of all of Germany’s Asia-Pacific colonies and territories from China’s Liaodong Peninsula to the Mariana, Marshall and Carolina Islands. This experience shaped his enduring belief that Japan must assert itself as a great power independent of Western dominance.

Konoe – Prime Minster

As a prince he gained a place in the House of Peers, the upper chamber of Japan’s parliament, and took his place in Japanese politics. His ascent in political stature was flamboyant, not without mistakes, and while he gained popularity in many circles, his mentor, Saionji, began to suspect Konoe’s judgment. Nonetheless, his bon vivant and youth stood in contrast to the drab, older political figures around him. His sense of courtesy engendered wide public support and confidence as well as within some political circles. He was the “John F. Kennedy” of his day, the new hope to lead Japan out of its many problems. As already noted, he ascended to the role of Prime Minister in 1937. There he discovered his charm only went so far. He discovered being Prime Minister was akin to herding cats: it was difficult to impossible to control the various factions. It is also important to know that Japan’s Prime Minister was not like Britain’s. The word in Japanese translated as Prime Minister basically means “head of the meeting” which was an apt description for the role that lacked direct control over cabinet ministers.

Konoe garnered a reputation for indecisions, short-sighted decision making, and seemed to believe he could control or at least shape forces beyond him: namely, the Japanese military. He recommended two of his cabinet appointments as a means to show favor to the military and exert increased influence in that sector. It proved to be fateful. Foreign Minister Yosuke Matsuoka and Army (War) Minister Hideki Tojo. Yosuke, a supremely confident peer although low born, was a favorite of the Army. Tojo was a career Army officer, who served as a military attaché in Germany in the early 1920s, promoted to general in 1934, was assigned as chief of staff of the Kwantung Army leading military operations against the Chinese before eventually joining Konoe’s cabinet. He was known as the ultimate loyalist to the Emperor and an officer respected by all the factional divisions within the Army.

Yet, Konoe was never a militarist ideologue. He distrusted the army’s radical factions and feared Japan’s industrial inferiority relative to the United States. His dilemma was structural: as prime minister, he lacked constitutional authority over the armed forces, which answered directly to the emperor and were protected by custom and political intimidation – hence the two appointments.

The first goal of Konoe’s cabinet was establishing a comprehensive war economy with two goals in mind: resolution of the China quagmire and to position Japan for the coming change of the international order. 

Foreign Policy

Yosuke’s role – which in itself is a fascinating story – was highlighted by the signing the Tripartite Pact with Germany and Italy and then later negotiating the Russian-Japanese Neutrality Act. The Tripartite Pact was viewed extremely positively within Army circles as it aligned itself with the country where Japanese officers served as attaché (none served in Britain or the U.S.). It was equally unpopular with naval officers, most of whom served in the U.S. or Britain, fearing that such a pact would eventually draw them into naval combat with the U.S. – a war they did not believe they could win.

Interestingly, the Tripartite Pact was written in English possibly to signal the target of the agreement. The agreement was an absolute commitment to attack any nation who attacked a member of the Pact. Japan had reservations specifically about how this would apply to the United States. Yosuke and Germany’s Foreign Minister Eugen Ott devised a “side deal” that effectively gave Japan the option to engage or not engage the U.S.  This was a nod to the Navy’s concerns. However, the German requirement was that the “side deal” remain secret. After signing, Ott did not deliver the agreement to Germany. While Yosuke viewed the agreement as the means to acquire allies – those allies were half a world away. When the Pact was made public, all Japan really gained was potential enemies (U.S., Britain, Australia, New Zealand, and the Netherlands). They already did not trust Japan and this did not improve their view. Although Yosuke imagined and promoted himself as the “grand master” who would reshape Japan’s place in the world, the first “act” of a diplomacy whirlwind was not his idea. He admitted that the Army was the “playwright” and he was but the “actor.” This relationship would reappear again as regards Indochina.

China

Konoe’s first term coincided with the outbreak of full-scale war with China following the Marco Polo Bridge Incident in July 1937. Initially, Konoe hoped the conflict could be localized and resolved quickly. Instead, he presided over a dramatic escalation. He sanctioned military expansion in China, despite limited strategic objectives and no clear exit strategy and approved the capture of major Chinese cities, including Beijing, Shanghai, and Nanjing. His distrust of the more radical elements of the Army proved valid as he and Tojo were unable to restrain the army’s operational autonomy, culminating in atrocities such as the Nanjing Massacre, which severely damaged Japan’s international standing. Perhaps his most significant failure in judgment was issuing the 1938 declaration rejecting negotiations with Chiang Kai-shek, effectively committing Japan to a prolonged war of occupation.

In late 1938 Konoe endorsed and announced the idea of a “New Order in East Asia” (Tōa Shin Chitsujo). While vague, it implied Japan would reshape China politically, not merely extract concessions; existing treaty-based diplomacy was obsolete; and peace would not come through compromise. Konoe’s rhetoric boxed him in and closed off any path to negotiating with Chiang Kai-shek, the symbol of resurging Chinese nationalism and sovereignty. Any return to conventional diplomacy would look like retreat.

It wasn’t just his rhetoric that boxed him in. The army did as well. They were clear that they did not view Chiang Kai-shek as a legitimate negotiating partner, demanded that the “new order in East Asia” be under Japanese leadership, and insisted that only total political restructuring of China could secure Japan. Going against them risked the resignation of the army minister which would automatically collapse Konoe’s cabinet. Given recent history, potential violence or coup threats by radical officers was to be feared. In addition Konoe feared a loss of imperial confidence in his ability to govern.

In Japan’s political culture, seeking peace too early after the army’s string of victories could be seen as implying that Japan’s enormous sacrifices had been unnecessary. He would lose popular support, internal support and be accused of betraying the “spirit” of the imperial mission. Konoe was also concerned that he lacked “strategic air cover” that while Hirohito expressed concern about the war’s direction, he did not explicitly order Konoe to negotiate. Without such a directive, Konoe was reluctant to challenge the army directly.

Konoe did not initiate the war in China but he legitimized it politically and foreclosed diplomatic solutions. His initial belief that Japan could force a settlement through military pressure proved catastrophically wrong as he and others misread Chinese resilience and the leadership of Chiang Kai-shek. As a result they locked Japan into a conflict that further radicalized domestic politics and moved the nation towards authoritarian controls by nationalist/militarists.

Resignation

The Konoe cabinet collapsed on January 4, 1939 when Konoe resigned. The immediate cause was a political deadlock over how to end or even manage the war in China, combined with Konoe’s loss of control over the army. Konoe recognized the war was becoming open-ended and economically draining, but lacked the authority to impose negotiations. At the same time cabinet unity broke down as the army and navy pushed very different strategic postures for the nation (the North vs. South Expansion). Facing the risk of being blamed for an unwinnable war, Konoe chose to resign.

In what would prove to be another questionable judgement, after resigning in 1939, Konoe remained politically influential. He came to believe that party politics were obsolete and that Japan required national unity to survive in a hostile world. This belief culminated in his sponsorship of the Imperial Rule Assistance Association (IRAA), designed to replace competitive party politics with a mass mobilization structure under elite guidance (meaning him). With this Konoe abandoned even the remnants of liberal constitutionalism in favor of a vague, authoritarian leadership, one that ultimately empowered the very forces he feared.

Konoe was reappointed Prime Minister in July 1940 because Japan’s leadership wanted a prestigious, non-party figure who could unify the nation, manage the military, and stabilize foreign policy at a moment of deep crisis without provoking the army. As a prince of the ancient Fujiwara line, Konoe carried symbolic authority acceptable to both the emperor and the military, there was a political vacuum, and Konoe promised to transcend party politics via the IRAA. In essence, Konoe was brought back not because he had solved Japan’s problems before, but because he seemed the least dangerous compromise. He was a figure who could command legitimacy without challenging the military head-on.

Indochina

The Army had aligned Japan with Germany via Matsuoka, the Foreign Minister, and the Tripartite Pact. The fall of France in 1940 “orphaned” French Indochina and left it under the control of the Vichy French government – an ally of Germany. The local French governor understood only too well what this meant. Even before formally asked by Japan he suspended all trade and arms traffic to China. But the Army wanted more. They wanted to be the enforcement of suspended trade and wanted to position and move troops through Indochina to attack southern China.  The Army General Staff wanted an immediate invasion. The Army Ministry wanted diplomacy. Diplomacy won the day and French Indochina agreed to terms and conditions acceptable to Matsuoke and Army Minister Tojo. But not to the Army General Staff.

In a series of events, as byzantine as it comes, with orders, counter-orders, forged orders and flagrant insubordination and refusal to follow orders, an armed invasion crossed the border on September 23, 1940. Combat operations continued after direct orders to stop but did not. When the dust settled the Kwantung Army had invaded (unnecessarily) and occupied Northern Indochina. General Tojo took immediate measures to restore chain-of-command and discipline.  Offending officers – including the one who forged imperial orders – were dismissed and transferred to other duties, but no court martial actions were taken. The junior officers remained in place but were warned next time severe punishment would follow. All the senior officers eventually returned to important wartime commands. This all followed the pattern of the Mukden Incident that started the Sino-Japanese War.

Southern Expansion

Facing resource shortages exacerbated by the China war, Konoe endorsed the “southern expansion” into Southern French Indochina and Southeast Asia (he was again Prime Minister). These moves were intended to secure oil, rubber, and strategic depth but they directly challenged American and British interests. In July 1941, Japanese forces entered and occupied Southern Indochina (South Vietnam). The reaction was decisive as the U.S. froze Japanese financial assets and slow-rolled approval of required export licenses for oil, gasoline and other critical supplies. It was a de facto oil embargo. The details of this were covered in “The Financial Freeze.”

Final Attempt at Peace

In the late spring and summer of 1941 quiet negotiations – of a sort – were being conducted between the U.S. Secretary of State, Cordell Hull and Japan’s Ambassador to the U.S., Admiral Kichisaburō Nomura. This will be covered in a later post, but in short the talks were fruitless. This was also approaching the time when “Plan A” and “Plan B” were proposed by Japan (also covered later) as a way to forestall war. Meanwhile in Japan, it had already been decided to initiate combat in the Southwest Pacific and against Pearl Harbor – with one caveat. The Emperor insisted that there be one more attempt at some diplomatic solution to forestall war. With approval of the Emperor, Konoe made a genuine, if belated, effort to avoid war with the United States. He sought a personal summit with President Roosevelt, hoping imperial prestige and personal diplomacy could break the deadlock. The summit was opposed by Hull and in the end was never acted upon by Roosevelt.

Konoe resigned in October 1941, clearing the way for Army Minister Tojo to become Prime Minister and at the same time continue as Minister of the Army (now increasingly called “War Minister”). 

Why this long post?

There are a number of revisionist historians (meaning later working with newer sources) who hold that the U.S. was culpable for what followed by not taking the summit with Konoe. There is an argument to be made that given both sides felt they were rapidly approaching the threshold of war that any dialogue was better than no dialogue at all. But by this time the U.S. had broken “Code Purple”, the diplomatic code (sometimes referred to under the general rubric “MAGIC”). We were able to “look behind the words.”

By late September 1941 we knew that Japan was repositioning military assets to move on the Southwest Pacific and the moderate wing of government had no leverage to change the tide of war. If these were reason enough to prepare for the inevitable, it must be remembered that Konoe “came to the table” with a history.

Konoe had never been able to enforce civilian control over the military. In addition, Kanoe was the author of the “New Order in East Asia” (Tōa Shin Chitsujo) which at its root was, from the U.S. perspective, the core problem. Kanoe had not started the war in China, but he had expanded the war. Later he was unable to stop the occupation of Southern Indochina. In the view of the State Department – “new boss, same as the old boss.” Japan was still not considered trustworthy given their history of vague diplomacy, military aggression apart from civilian control, and a habit to ask specific current actions of the U.S. while pinning their commitments to future events that might or might not happen. There was nothing in Konoe’s resume that indicated there would be anything new.

And finally, intercepted diplomatic cables made clear, Japan would not offer anything new not already considered in Plan A and Plan B.

And now they were proposing Konoe as the new voice of diplomacy and he could not offer a coherent negotiating position before the summit. In the end the summit came to nothing. Konoe resigned in October 1941, clearing the way for General Tōjō, whose government would authorize war.

In his book, Tower of Skulls, historian Richard B. Frank describes part of Konoe’s story in a chapter rightly called “Japan’s Prince of Self-Destruction.” Prince Kinmochi Saionji, his early mentor, was prescient in wondering if Konoe possessed a keen sense of judgment.


Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archive. | Source credit: Tower of Skulls by Richard B. Frank notably the chapter “Japan’s Prince of Self-Destruction”

Command the angels…

This coming Sunday is the First Sunday in Lent. In yesterday’s post we considered the first temptation. Today will move on to the second: 5 Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you and ‘with their hands they will support you, lest you dash your foot against a stone.’” 7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’” 

In a wilderness filled with stones and rocks, no special mention is needed about the place or details of the place. But the next two tests “transport” Jesus to a new location.  While much has been made in attempts to make the “transport” physical, the pericope works just as well as a vision. What “high mountain” (v.8) exists where one can see all the kingdoms of the world? Does one need to leave the wilderness to see the Jerusalem Temple? Ezekiel remained in Babylon while being “transported” to Jerusalem (Ezek 8:1-3, 11:24). We should remember that Jesus is led [up] by the Spirit to be tested. One need not worry about which mountain or which parapet of the Temple

The devil again draws on the assumed privileges of the “Son of God.”  If Jesus can quote Scripture, then the devil will use God’s word. Satan delves into Ps 91(vv. 11a, 12) to suggest that Jesus should throw himself off the temple (Mt 4:6a). After all, the psalmist promised that angels would take charge over God’s faithful people to keep them from harm. Psalm 91 is one of many psalms that appears to promise the faithful believer complete freedom from harm. Here the promises appear to apply to a monarch who has just escaped violent death and is still exposed to future danger.  Even within the context of the psalms’ worldview, there is no justification for inciting God by deliberately putting oneself in harm’s way, demanding that he come to rescue. 

France (1985, 104) notes that “As Son of God, he could surely claim with absolute confidence the physical protection which God promises in Psalm 91:11–12 (and throughout that Psalm) to those who trust him. So why not try it by forcing God’s hand (and thus silence any lingering doubts about his relationship with God)? But this would be to tempt God … as Israel did in the wilderness at Massah (Deut. 6:16), when they ‘put the LORD to the proof by saying, “Is the LORD among us or not?”’ (Exod. 17:2–7). The Son of God can live only in a relationship of trust which needs no test. Christians perplexed by the apparently thin line between ‘the prayer of faith’ and ‘putting God to the test’ should note that the devil’s suggestion was of an artificially created crisis, not of trusting God in the situations which result from obedient service.”


Image credit:The Temptation in the Wilderness, Briton Rivière (1898) | Public Domain

The Financial Freeze

In the previous post, we considered the actions taken by the United States in response to the Japanese occupation of Southern Indochina. In short, with the Export Control Act of 1940 already in place, in July 1941 President Roosevelt authorized the Treasury to freeze all Japanese assets held in US institutions. The export of goods to Japan required an export license and the approval of the FFCC (Foreign Funds Control Committee) to release funds to pay for the commodities – including and perhaps especially oil.

Edward S. Miller’s book, Bankrupting the Enemy, was an in-depth and interesting exploration of the financial aspects of US financial and foreign policy. It is filled with statistics, graphs and all manner of things that are probably not the reading fare of most people. But he uses all that data to make his case and take a new approach toward the U.S. financial and trade sanctions against Japan by treating “embargoing” and “bankrupting” of a hostile nation’s economy as two different economic sanction strategies. The author suggests that the trade embargoes (both export and import controls) that the Roosevelt administration employed against Japan, although discriminatory enough to hurt the Japanese trade and their feelings, did not produce desired outcomes, and he even goes so far as to argue that the abrogation of the 1911 Commercial Treaty in January 1940, traditionally considered as an important step in U.S. economic sanctions against Japan, was “a meaningless gesture because the United States did not invoke any trade penalties” (p. 83). 

Miller points out that as early as 1933 the Roosevelt administration was aware that Section 5(b) of the Trading with the Enemy Act of 1917 empowered the president to regulate American financial dealings with all foreign countries and entities, and Roosevelt momentarily flirted with the idea of a financial freeze against Japan when Japan invaded China in July 1937. However, his administration continued to rely mainly on moral embargoes partly because U.S. financial experts at that time did not believe that Japan could wage a long war because of its lack of hard currency. Unbeknownst to them, Japanese banks had hidden a reserve of U.S. dollars large enough to postpone its bankruptcy perhaps to 1943. The moral embargoes were ineffective.

Leading up to the summer of 1940, the Economic Control Administration (ECA) undertook vulnerability studies of Japan’s strategic resources, including commodities essential for the Japanese people such as food and clothing on the premise that in total war there should be no distinction between soldiers and civilians. Miller’s discussion of the vulnerability studies by the ECA reveals the extent of the U.S. government’s understanding of the state of Japan’s economy and its vulnerabilities and how to exploit them. The U.S. government was fully aware that petroleum was the most vulnerable resource for Japan’s economic life and especially for its military, and that petroleum supplies from the United States were irreplaceable. 

Any consideration of freezing Japan’s assets was not something in isolation, but was part of a larger action that froze the assets of Germany and all nations under Nazi control. At this point one has to consider “financial freeze” as having some element of being an offensive weapon. Unfortunately for Japan, at this same time Germany invaded the Soviet Union. The effect was that Japan no longer had access to the Trans-Siberian Railroad to ship/receive goods from its European trading partners. This made the U.S. dollar Japan’s only medium of international exchange but it was sorely lacking in trading partners. But Japan had put in place contingency plans.

Immediately before the FFCC was established, as of June 1941, Japanese companies had already obtained approved licenses for 7.1 million barrels of gasoline, 21.9 million barrels of crude oil, and 33,000 barrels of lubricants, altogether worth about $50 million. This was already licensed, but not shipped. It would have been sufficient, above and beyond current Japanese reserves, to supply all of Japan’s needs until the end of 1943. With a single stroke of an FFCC pen, it was possible to cut U.S. exports to Japan to zero despite the approved licenses for oil purchase Japan had already obtained. Under Secretary Dean Acheson who served on the FFCC was the one who ensured FFCC approval was not obtained.

In Going to War With Japan: 1937-1941, the author Jonathan Utley argues that the intent of the dual track arrangement of Export Controls and the FFCC was not to cut off all oil, but to ration it at a rate that let Japan know we control the spigot. This was the understanding of Hull and Sumner Wells. Utley asserts that Acheson, an advocate for a complete embargo, used his position to implement the de facto embargo from the FFCC side. Hull and Sumner were away from Washington on summer vacations and were unaware. There is good indication that Roosevelt was well aware and did nothing to alter Acheson’s actions. It was September before Hull became aware of the extent of Acheson’s action and by then any change in de facto policy would send the wrong signal to Japan.

Miller’s book’s main argument is clear: the U.S. government’s actions to date had done nothing to deter Japan from its “New Order” policy announced by Prime Minister Konoe. The announcement of a true embargo was a declaration of war – not a path that Roosevelt wanted to take in the summer of 1941 – but some response and action that was new and had some possibility of deterrence was needed given Japan’s move into Southern Indochina. Miller’s argument is that this was the point when the U.S. deliberately pursued the policy of using financial leverage to ratchet up the pressure on Japan. From Japan’s point of view, it was a declaration of economic “warfare.”  All of Japan’s reserves for foreign trade were US dollars, including the assets banks had secured out of sight of the international banking system – but with Germany’s attack on the Soviet Union, the only trading partner available with the needed supplies was the United States. Japan was facing potential bankruptcy even with funds available to purchase needed supplies. But the one supplier judged all those supplies to be supporting the war machine that was Japan in East Asia.

Miller holds that it was the financial freeze that was the most devastating effect in that by not approving oil sales it could halt military operations, but the financial freeze’s impact also affected every aspect of Japanese life on the home islands. Miller argues that the U.S. attempt to defeat the enemy by moving them in the direction of bankrupting its economy provoked the enemy into the very war that the Roosevelt administration hoped to avoid.

Miller points out that although the U.S. already possessed enough data to have analyzed the effects on Japanese civil society, it did not do that specific analysis until after Peart Harbor. Miller argues that if key U.S. leaders had known, they would have made other choices. I can’t say that I agree. Via embassy staff and a network of information streams, the Departments of State and Treasury knew the conditions. 

If anyone would have objected to the actions it would have been Secretary Hull, but he had just finished three months of secret discussions with the Japanese Ambassador to the United States and the Prime Minister. It reinforced two impressions: Japan was not an honest dialogue partner and the moderate wing of the Japanese government had no significant influence. The military/nationalist wing was clearly in charge. The New Order Policy was announced and intelligence clearly pointed to repositioning of military assets moving towards Southwest Asia. To this point Hull’s policy had been to press for fundamental agreements that could become lasting treaties and along the way to do nothing to aggravate the Japanese. The combination of three fruitless months of talks plus the move into Southern Indochina was the tipping point for Hull. Now, apart from Ambassador Grew, the U.S. was committed to more positive action in an attempt to change Japan’s aggression.


Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archive. | Source credit: Bankrupting the Enemy: The U.S. Financial Siege of Japan before Pearl Harbor, by Edward S. Miller – and and Japan Prepares for Total War: The Search for Economic Security, 1919-1941 by Michael A. Barnhart

Command these stones…

This coming Sunday is the First Sunday in Lent. Yesterday’s post looked at the connections between the wilderness experience and two elements: in the OT for the anchoring of the scene in Dt. 6 and forward to the events at the end in Jerusalem. Today we consider the first temptation: 1 Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 He fasted for forty days and forty nights, and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 He said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’”

The opening word in v.3 is also validly translated as “since.” Thus, the devil is not attempting to raise doubts in Jesus’ mind, but arguing about what it means for Jesus to be the Son of God. There were expectations that the Messiah would reproduce the miracle of the manna in the desert, thus an overflowing of food and prosperity. 

Note that Jesus is “tempted” to change “stones” into “loaves.” One loaf would be enough to satisfy the hunger Jesus feels (v.2), but the devil is asking that Jesus use divine power to satisfy his need and provide food for all human needs. In alleviating his own hunger Jesus would deny his humanity and the trust in God that Jesus himself will teach (6:24-34). Meeting the needs of all humanity is the gateway to fulfilling popular messianic expectations and political power. Will Jesus use his divine power for his own advantage to accomplish God’s will rather than to trust in his Father’s plan?

Jesus recognized in his hunger an experience designed by God to teach him the lesson of Deuteronomy 8:3: “One does not live by bread alone, but by every word that comes forth from the mouth of God.” The contrast is paradoxical – God’s word does not fill the stomach, but it is really a question of where one is anchored. His mission was to be one of continual privation, for the sake of his ministry of the word of God; a concern for his own material comfort could only jeopardize it. As Son of God, he must learn, as Israel had failed to learn, to put first things first. And that must mean an unquestioning obedience to his Father’s plan.

Jesus’ use of the OT verse indicates that Jesus understood his experience of hunger as God’s will for him at that moment – not something to be supplanted by a self-indulgent use of his powers for his own benefit.  Jesus, as he had done at the Jordan River, continues to trust and comply with the will of his Father.


Image credit:The Temptation in the Wilderness, Briton Rivière (1898) | Public Domain

Unintended Consequences

This post is not a summary of all the actions with unintended consequences that step-by-step drew the U.S. into the Asia-Pacific War. Perhaps the entire history of Japanese-U.S. relations has been marked by these. At one level it is not surprising given cultural differences. Compared to Japan, the United States was an infant country without substantive history, traditions, and a society that most readily ignored boundaries and traditions that did not seem to suit our future. The U.S. was a cauldron of immigrants, settlers and pioneers – all from somewhere else – completely committed to the idea that there were no limits. Japan was the antithesis of that. Steeped in tradition, social class, racial purity, a nation apart from all other nations – and so many other factors. Japan, its culture and language, were subtle, nuanced and intentionally vague at times. The American psyche lacked all those things. The difference can be seen in the U.S Department of State’s basic view towards Japan: they were not an honest dialogue partner in that their words “did not mean what they said” – a trait sometimes maddening to even the Japanese. If diplomacy is the art of words to reach mutual agreements, the relationship was bound to face hurdles. None more so the Japanese move into Southern Indochina and U.S. reaction to that move.

One of the intriguing tales of the summer of 1941 was the role of the Foreign Funds Control Committee (FFCC). After the July 1941 asset freeze, the FFCC was created and composed of representatives from State, Treasury, and Justice. It was created to decide whether frozen Japanese funds could be released to pay for licensed exports. Although approved licenses already existed for items as required by the 1940 Export Control Act (including oil), funds had to be released for transactions to occur. The FFCC became the final control point, bottleneck, obstruction – take your pick – for the commodity to be transhipped to Japan.

As Assistant Secretary of State for Economic Affairs, Dean Acheson was the State Department’s principal representative on the FFCC and the member most concerned with the strategic implications of fund releases so that such releases were consistent with policy and plans. Depending on the historian’s point of view, he fulfilled his role in accordance with the directions and desires of State and the President, or he was the rogue bureaucrat responsible for pushing Japan to attack the U.S., or he was a de facto operative of the White House acting as directed in the moment by the President, or was part of a governmental-industrial conspiracy to accelerate the U.S. to war with Japan and with Germany. 

The FFCC was charged with determining whether frozen funds could be released to pay for licensed exports. This structure preserved formal flexibility and allowed the administration to claim that economic pressure could be adjusted in response to Japanese behavior. In practice, however, the committee became the instrument through which flexibility slowly disappeared.

But it was Acheson’s interpretation and execution of the financial freeze that effectively converted an ambiguous measure into a de facto total embargo.

Intended Ambiguity

Roosevelt and Secretary of State Cordell Hull had deliberately left the asset freeze ambiguous, preserving room for maneuver. They put the FFCC in place with the State Department’s representative, Acheson, with essential veto power over the release of assets for approved licenses – even ones already approved before the establishment of the FFCC. Acheson approached the asset freeze with a clear premise: Japan’s actions had fundamentally altered the strategic situation and partial economic accommodation would undermine U.S. credibility as to the seriousness of Japan’s actions in Indochina most immediately and China in general. But it was Acheson’s interpretation and execution of the financial freeze that effectively converted an ambiguous measure into a de facto total embargo.

The practical effect of the FFCC’s decisions was swift and unmistakable. Japanese oil imports from the United States ceased almost entirely. While the administration never formally declared an oil embargo in July 1941, Japanese officials and American observers alike understood that this was its substance. Japan faced the prospect of exhausting its fuel reserves within eighteen to twenty-four months or sooner if military operations expanded.

Historians often describe this moment as one in which bureaucratic implementation became strategic policy. Roosevelt and Secretary of State Cordell Hull had deliberately left the asset freeze ambiguous, preserving room for maneuver. Acheson’s strict enforcement closed that space. Importantly, neither Roosevelt nor Hull reversed or overruled the FFCC’s decisions once their effects became clear. This silence has led most scholars to conclude that Acheson’s actions, while assertive, aligned with the administration’s evolving judgment that Japan must be confronted decisively.

The central historiographical debate concerns Acheson’s intent. Did he deliberately seek confrontation, or did he accept it as just the risk inherent in enforcing policy? There is little evidence that he desired conflict for its own sake but he was noted for believing Hull’s policy to date had been continually ineffective – and yet Hull appointed him to the FFCC.

More critical interpretations suggest that Acheson underestimated the degree to which economic strangulation would empower hardliners in Tokyo and eliminate remaining diplomatic leverage (if there were any by this point). From this perspective, the FFCC’s rigidity foreclosed possibilities that Ambassador Grew and Japanese moderates still hoped to explore. Yet even these critics tend to frame Acheson’s actions as firmness, not reckless adventurism or rogue action.

What is broadly agreed upon is that Acheson understood the stakes. He recognized that denying oil would be perceived by Japan as an existential threat. His willingness to proceed reflects a judgment, shared by Hull and Roosevelt, that deterrence required clarity, even at the risk of war.

Strategic Deadlock

From Tokyo’s perspective, the FFCC’s decisions confirmed the worst suspicions of the Japanese Army. Diplomats reported repeatedly that licensed exports meant nothing if funds could not be released. The oil cutoff became central to Japanese strategic calculations, reinforcing arguments that the United States sought to force Japan into submission without regard for its survival.

This perception mattered more than American legal distinctions. Japanese leaders concluded that time was running out and that negotiation under embargo conditions could only produce humiliation or surrender. The FFCC thus played a direct role in accelerating Japan’s decision-making timetable, but it did not dictate the final choice for war. That choice was Japan’s.

By late 1941, both Japan and the United States viewed their positions as defensive and morally justified. Japan believed economic strangulation threatened national survival and left only force as an option. The United States believed failure to draw a firm line would invite endless expansion and undermine international order. The tragic irony is that each side’s attempt to avoid future disaster accelerated immediate catastrophe.

The road to Pearl Harbor was thus paved not by a single decision, but by a decade of incremental actions, misconceptions, and narrowing choices. Japan’s pattern of faits accomplis eroded trust; America’s gradual escalation of economic pressure collapsed the space for compromise. In that sense, the final crisis of 1941 was less a sudden rupture than the inevitable culmination of a long, unresolved confrontation between power, principle, and fear.


Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archive

If you are…

This coming Sunday is the First Sunday in Lent. In yesterday’s post we took an in-depth look at the possible meanings of the two words translated as “tempting” (v.1 and v.7) – both their positive and negative connotations. Today we consider the focus of the temptation agenda.

It is helpful to consider this pericope as being “both-and:” Jesus is tested by his heavenly Father so that Jesus knows what is “in his heart” at the same time Jesus is tempted by Satan to be other than fully obedient to God.  We should note that Jesus is led by the Spirit into the wilderness to be tempted/tested (v. 1). This is a softening of Mark’s account where the Spirit “throws Jesus out” into the wilderness (Mk 1:12). Lest there be any concern, as Boring (163) notes: “… [Jesus’] submission to temptation is not an accident or a matter of being victimized by demonic power, but is part of his obedience to God.”

The focus of the “testing” agenda is indicated by the devil’s first two suggestions (vv.3,6) – “If you are the Son of God.”   There could not be a more clear connection to the last verse of the preceding chapter: “And a voice came from the heavens, saying, This is my beloved Son, with whom I am well pleased’” (Mt 3:17). That very relationship is not under scrutiny. Rather the demonic suggestions explore, given that relationship, what ways are appropriate to act and how can the devil take advantage in order to drive a wedge into the relationship.   For example, there was an expectation that the Messiah would produce a lavish miracle of manna in messianic times.  Is this an appropriate response by Jesus? If Jesus does such a lavish miracle, the people’s expectations can be derailed from salvific to political power. If Jesus refuses, then how can he be the messiah as he does not meet our expectations.

What is the divine expectation? It is because of the filial relationship of love and obedience that God the Father will ultimately ask Jesus to give up his own life for the life of the world.  The real test is not here in the Galilean wilderness.  This is but a prelude to what occurs in the holy city of Jerusalem during Jesus’ Passion and Death.  There are echoes between the two locales: 

R.T. France suggests that the key to understanding this story is found in Jesus’ three responses – all from Deuteronomy 6-8 a part of Moses’ address to Israelites before their entry into the promised land. It is significant that this section begins with the great Shema, the daily prayer of all true Israelites: “Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength” (Dt 6:4-5).

In Moses’ address, he reminds Israel of their 40 years of wilderness experience which was a time of preparation and of proving the faithfulness of their God. Among the things the Israelites, the children of God, should have learned is

  • not to depend on bread alone but rather on God’s word (Dt 8:3),
  • not to put God to the test (Dt 6:16), and
  • to make God the exclusive object of their worship and obedience (Dt 6:13).

Now another “Son of God” is in the wilderness facing those same tests and learning so perfectly what Israel had so imperfectly grasped. At best Israel’s occupation of the promised land was a partial and flawed fulfillment of the hopes they carried to the banks of the River Jordan.  But this new “Son of God” will not fail and the new “Exodus” will succeed because this Son loves his Father with all his heart, his soul and his strength.  Jesus is the fulfillment of Israel and will become the one through whom God’s redemptive purpose for the world is fulfilled.


Image credit:The Temptation in the Wilderness, Briton Rivière (1898) | Public Domain

The Lure of Temptation

St. James speaks today about temptation in a way that is both honest and disarming. He does not begin with dramatic sins or shocking failures. Instead, he speaks about desire; how temptation works from the inside out. “Each person is tempted when he is lured and enticed by his own desire.

That is important, because many of the temptations that most affect us today are not loud or obvious. They are subtle. They do not look like rebellion. They often look like reasonableness, busyness, or even self-care.

James reminds us first of something consoling: temptation itself is not sin. To be tempted is part of being human. Even Jesus was tempted. The danger comes when we stop paying attention to where our desires are slowly pulling us.

One of the most common modern temptations is distraction. Not deliberate rejection of God, but constant noise. We fill every quiet moment—news, screens, tasks, obligations. Prayer is postponed not because we do not believe, but because there never seems to be time. Faith becomes something we admire rather than something we practice.

Another subtle temptation is comfort. The Gospel asks for sacrifice, forgiveness, patience, and generosity. Comfort whispers that we have already done enough. It encourages a faith that avoids inconvenience—one that stays safely within what feels manageable.

There is also the temptation of self-sufficiency. We trust our competence, our planning, our experience. God becomes someone we consult rather than rely upon. Prayer becomes optional because we believe we already understand how things work.

James warns us not to misunderstand God in the midst of these temptations. “God does not tempt anyone.” God is not the voice pulling us away from faithfulness. God is the one who gives “every good and perfect gift.” The quiet drift away from God never begins with God—it begins when desire is slowly redirected elsewhere.

What makes these temptations dangerous is that they rarely feel like temptation. They feel normal. Sensible. Justified. Over time, though, they shrink our spiritual lives. Faith becomes thinner, less expectant, less demanding—and less joyful.

James offers us hope by reminding us of our identity. God has chosen to give us birth by the word of truth. We are not meant to live half-awake to God. We are meant to be fully alive, fully engaged, fully rooted in the life God offers.

The question for us today is not, “What sins should I avoid?” It is, “Where is my desire being quietly shaped?” Because desire always leads somewhere.

Blessed, James says, is the one who perseveres in temptation—not the one who never struggles, but the one who remains attentive, honest, and open to grace.

In a world full of subtle distractions and gentle compromises, perseverance may look simple: returning to prayer, choosing silence, staying connected to the sacraments, resisting the slow erosion of faith.

And when we do, James assures us, we discover not a demanding God waiting to trap us, but a generous Father who delights in giving life.


Image credit: Photo by Matheus Cenali on Unsplash | CC-0 | Feb 15, 2026

Indochina: The Irreversible Hinge of History

Between July 1940 and the Summer of 1941, the war in China continued. The military situation in China was characterized by a transition into a brutal war of attrition against Japanese occupation, alongside a significant internal breakdown in the alliance between Chinese Communist and Nationalist forces. Among major actions was the “Hundred Regiments Offensive” (Aug 1940 to Jan 1941). It was the largest Communist-led offensive of the war, involving roughly 400,000 troops. It targeted Japanese-held infrastructure, specifically railroads and mines, in northern China to disrupt supply lines. In retaliation, the Japanese initiated the “Three Alls” policy: kill all, burn all, loot all. It was a scorched-earth policy, leading to widespread massacres and the destruction of thousands of villages.

Meanwhile to the south, the Nationalist Army enjoyed some victories and endured some losses. It was a clear implementation of the “war of attrition” policy against the Japanese.

During this period the U.S. continued to provide supplies via the Burma Road and began formalizing military aid through the Lend-Lease program, which included the procurement of P-40 aircraft for the American Volunteer Group, known as the “Flying Tigers.”

The Turning Point

In July 1941 Japan moved into Southern Indochina. This was the “bridge too far.” By mid-1941, Japan’s strategic position had become increasingly precarious. The war in China showed no sign of resolution, Japan’s economy was under strain, and dependence on foreign, especially American, oil had become acute. The occupation of southern Indochina in July 1941 represented a decisive escalation driven by both necessity and ambition, as Japanese leaders concluded that time was working against them.

The immediate rationale lay in Japan’s southern expansion strategy (Nanshin-ron), which had become the strategic plan after the defeat at Nomonhan at the hands of the Soviet Union. Southern Indochina offered strategic airfields and naval bases particularly around Saigon and Cam Ranh Bay. This placed Japan within striking distance of British Malaya, Singapore, and the Dutch East Indies, the latter being Japan’s most coveted objective due to its vast oil reserves. Control of southern Indochina would serve as a springboard for future operations, not merely a continuation of the China war.

Japan also viewed the move as defensive and deterrent. Japanese planners feared that continued U.S. and British pressure would eventually choke off vital imports. Occupying southern Indochina was intended to secure strategic depth, signal resolve to Western powers, and strengthen Japan’s negotiating position.  Coercion had proved successful before and so Japan stayed with what worked.

Japanese leaders still hoped to avoid war with the United States but the nationalist and military believed that a show of strength would compel Washington to accept Japan’s dominance in East Asia or at least negotiate a settlement recognizing Japan’s “special position.” As with earlier expansions, Tokyo framed the occupation as temporary and stabilizing, carried out with Vichy French acquiescence rather than outright conquest.

Unlike the occupation of northern Indochina in 1940, which could be justified as cutting Chinese supply lines, the move south had no plausible defensive rationale. It directly threatened Western colonial holdings and, crucially, placed Japanese forces astride the sea lanes connecting the United States, Britain, and Southeast Asia. For American policymakers, southern Indochina marked the point at which Japanese intentions could no longer be interpreted as limited or negotiable. Their goal of regional domination, far beyond trade, was unmistakable. All signs were that Japan was preparing for an offensive war – which was exactly the Nanshin-ron strategy.

The U.S. Internal Debate

The Japanese move triggered an intense but brief debate within the Roosevelt administration. The debate was brief because all the arguments had already been raised during earlier crises. Within the State Department, Cordell Hull concluded that Japan had crossed a qualitative threshold. While Hull had previously opposed measures such as an oil embargo on the basis that it might force Japan into a corner, he now accepted that failure to respond decisively would invite further expansion. Southern Indochina confirmed Hornbeck’s and others’ arguments that incremental pressure and diplomacy were never going to constrain Japan.

At the same time, Treasury Secretary Morgenthau and others argued that the United States had been subsidizing Japanese aggression through continued trade, especially petroleum exports. Morgenthau pressed for immediate financial measures that would cut off Japan’s access to dollars and strategic materials. President Roosevelt, who had long sought to balance deterrence with delay, now sided with the more forceful camp.  It was not because he sought war, but because he believed that credibility and long-term security required drawing a firm line. Southern Indochina convinced Roosevelt that ambiguity no longer served U.S. interests.

U.S. Actions and Their Consequences

In response, the United States took a series of actions that fundamentally altered the strategic environment. Two coordinated actions were put in place. In July 1941 the U.S. froze all Japanese financial assets in the United States. The funds were available when connected to a valid and approved export license. The 1940 Exports Control Act already required an export license for oil and oil products, but now companies and purchasing agents had to navigate the dual administrative processes. At no point did the U.S. formally announce an oil embargo, but a de facto embargo was enacted by these two administrative processes that could “slow roll” any license applications. These two actions effectively prevented Japan from purchasing American goods, including oil, as approvals became trapped in the bureaucracy of the two separate processes. That being said, Japan’s petroleum supply from the U.S. was effectively cut off. Given Japan’s heavy dependence on American oil, they viewed this as an existential threat.

Britain and the Netherlands soon imposed similar freezes, closing off alternative sources in Southeast Asia. Japan now faced the prospect of economic strangulation within a year if no resolution was reached. 

These measures were intended to force Japan back to the negotiating table. American leaders hoped that the severity of the response would compel Japan to halt further expansion and reconsider its position in China. Instead, the effect was the opposite: Japanese leaders increasingly concluded that only force could secure the resources Japan needed to survive and continue their military expansion.

The occupation of southern Indochina was Japan’s final major expansion before U.S. involvement in the Asia Pacific War. From their point of view it was driven by strategic desperation, resource insecurity, and overconfidence in coercive diplomacy. For the United States, it marked the moment when gradualism gave way to decisive economic action. The resulting asset freeze and effective oil cutoff were not intended as steps toward war, but they made war increasingly likely. 

Japanese leaders were nationalistic and supported the military. Their analysis of history was that it was only with military power and control that Japan’s future against western powers could be secured. And so for them they saw that peaceful options had run out. The irony is that for the previous four years, Japan had never taken a peaceful option but had always exercised the military option – and always via surprise attack and mobilization: Mukden, Nomonhan, and soon enough, Pearl Harbor.

The Japanese move into Southern Indochina was the irreversible hinge between diplomacy and conflict. It was the moment when both sides believed they were acting defensively, yet set in motion the final march toward Pearl Harbor. 


Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archive

Ash Wednesday and Sundays in Lent

lent-2-heartlargeAsh Wednesday, the first day of the penitential season of Lent in the Catholic Church, is always 46 days before Easter Sunday. It is a “movable” feast that is assigned a date in the calendar only after the date of Easter Sunday is calculated. How is it calculated? I’m glad you asked.

According to the norms established by the Council of Nicaea (325 AD) and later adopted for Western Christianity at the Synod of Whitby, Easter Sunday falls each year on the first Sunday following the first full moon after the vernal equinox. This year the vernal equinox falls on March 20, 2023 and the first full moon after that occurs on Thursday, April 6th. Therefore, Easter Sunday is celebrated this year on April 9th. If you want to know the date of Ash Wednesday, just count backwards 46 days and you get February 22nd. Continue reading

Test, temptation or trial?

This coming Sunday is the First Sunday in Lent. In today’s post we consider the question posed in the title of the post: is this episode a test, a temptation or a trial – and does the answer make a difference when considered from the Biblical perspective?

All three synoptic gospels record an incident of Jesus confronting the devil in the wilderness immediately after his baptismal experience at the Jordan River. Where Matthew notes quite simply: “Then Jesus was led by the Spirit into the desert to be tempted by the devil” (Matthew 4:1). Matthew and Luke record a three-part dialogue between Jesus and the devil that is recorded traditionally as a “tempting.” Mark simply offers the entire episode in one verse: “At once the Spirit drove him out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him” (Mark 1:12-13).

It is difficult to know how to translate peirazo (4:1) and the more intensive ekpeirazo (4:7) – “to test” or “to tempt”. (You shall not put the Lord, your God, to the test.) The word is often used in the LXX of God testing people, e.g., God tested Abraham by asking him to sacrifice his son (Gn 22:1).  When God rained bread from heaven, God asked that they gather only enough for that day. “Thus, I will test them, to see whether they follow my instructions or not.” (Ex 16:4).

Why does God test people? One reason is given in Dt 13:4: “for the LORD, your God, is testing you to learn whether you really love him with all your heart and with all your soul.” A slightly different reason is given in Dt 8:16: “that he might afflict [humble] you and test you, but also make you prosperous in the end.”  God does not test his people so that He would know the answer, what is in our hearts – He already knows.  God tests his people so that we would know what is in our hearts (cf. Dt 8:2).

Remember the long way that the LORD your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments. He humbled you by letting you hunger, then by feeding you with manna, with which neither your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the LORD.” (NRSV)

That is the positive side of peirazo and ekpeirazo. They can also have negative connotations: “to tempt” or “to try and cause someone to make a mistake” or “to try and cause someone to sin.” At the same time that God is “testing” so that one self-discovers the depths of one’s faithfulness, the “Tempter” may be “tempting” someone to sin. God’s purpose is to strengthen faith. Satan’s purpose is to weaken trust in God.

One should also be aware that this pericope of conflict with Satan is part of a recurring theme within Matthew of conflict between the kingdom of Heaven and the kingdom of this world.  In Matthew’s theology, the devil though defeated (12:28-29) continues to tempt Jesus during his ministry (16:23), at the crucifixion and into the time of the Church (13:19,39).  This pericope also sets the stage for the post-Easter period when the disciples must still confront the devil-inspired resistance to the gospel message (5:37; 6:13; 13:19, 39)


Image credit:The Temptation in the Wilderness, Briton Rivière (1898) | Public Domain